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A few weeks ago, during a class discussion on media portrayals of archaeology, my professor questioned why films so often lacked diverse casts and dismissed a lack of demand as a possible reason, saying something to the effect of “obviously, people want more diverse films.”
Last Saturday, 11 Jewish congregants were murdered and six others were injured as they worshipped at a Pittsburgh synagogue. The Anti-Defamation League believes it was the deadliest attack on the Jewish community in U.S. history. Last Wednesday, two black people were shot and killed in a Kroger grocery store in Kentucky. Authorities are currently investigating the murders as a hate crime; before the shooting, the alleged shooter tried to enter a predominantly black church but was unable to get inside. Across last week, explosive devices were mailed to more than dozen prominent individuals and organizations — including former U.S. President Barack Obama, 2016 presidential candidate Hillary Clinton, billionaire and liberal donor George Soros, and CNN — who have criticized President Donald Trump. These actions were disgusting examples of hate crimes and politicized violence, and the Editorial Board stands in solidarity with the victims.
The earliest signs of the Homecoming tradition go back to the era of William Jewett Tucker’s presidency at Dartmouth in the 1890s. Back then, the College had weekly student body meetings that were known as “Rhetoricals,” which took place in the Old Chapel of Dartmouth Hall. By 1895, the student body population grew too large for the Old Chapel, and “Dartmouth Night,” the tradition we know today, took root. Dartmouth Night was an opportunity for members of the Dartmouth community “to devote an evening to the traditions and glory of Dartmouth, and to stimulate pride in her achievements, and strengthen the purpose that the present and the future of the college shall be worthy of its past,” as the Congressional Record and New Hampshire Journal wrote in 1896.
In the ongoing battles over student voting in New Hampshire, the anti-vote side latches onto the claim that students aren’t “real” residents of New Hampshire, and so don’t deserve the right to vote. And they’ve acted on it. A court recently struck down Senate Bill 3, one of two recent voter-regulation bills, but House Bill 1264, another bill that effectively disenfranchises students, goes into effect on July 1. Unless something changes, many students will still essentially lose their right to vote.
This year, the Class of 2022 will run just one lap around the Homecoming bonfire. As a member of that class, I was aiming to write a piece about why this is unjust, and how Dartmouth will quickly lose its identity if it ditches defining characteristics in the name of safety. Then I thought, why even bother? An opinion piece written by a freshman will be far from convincing to the officials of the town of Hanover, who have already made up their minds about the possible dangers of this tradition. This internal dialogue illustrates a much darker reality in the world beyond the Green.
As we light the bonfire for the 125th time tonight, it is a perfect opportunity to reflect on the evolving environment for women at Dartmouth. Attending an all-girls school up until this year has fed my interest in the dynamics between men and women in the academic and social worlds on campus. Through personal experience and interactions with upperclassmen and freshman peers, my eyes have been opened to the reality of Dartmouth life for women: favorable in the academic setting, but not so much on the social scene.
This weekend, I spent some time knocking on doors in Hanover as part of a get-out-the-vote effort. Door-knocking in a college town has its pros and cons. Pro: People are generally nice and willing to talk to random college students, especially when said college students look cold and a little miserable in the 40-degree weather. Con: Finding specific student housing apartments requires immense navigational skill, of which I have none. How can you find apartment #21B when the number “2” has fallen off the door? More cons: Lots of people do not answer their doors. Even the people who do answer don’t always want to talk once they realize the knock doesn’t come from a package delivery.
Jack-o-lanterns grin from Hanover’s porches in the last orange bursts of peak foliage, the year’s most anticipated horror movies premier onscreen and campus anticipates spooky festivities with candy and costumes. It’s time for horror enthusiasts like me to relish in our favorite genre. In the spirit of Halloween, many students scrounge for something scary to consume and find themselves looking at a foreign menu. For anybody with no idea what to order, I offer a few humble recommendations.
The destruction wrecked upon the home of a girl named Sally and her brother as a red-and-white hat wearing anthropomorphic cat and his two “Thing” henchmen balance on umbrellas, fly kites indoors and knock pictures off walls requires a magical cleaning machine to ameliorate. Dr. Seuss’s 1957 book may have succeeded in stimulating childhood imagination, but unfortunately (in case you didn’t realize it) we don’t live in “Cat in the Hat” universe, and the Dartmouth alumnus couldn’t succeed in bringing about a way to go back in time and reverse the damage we’ve done.
Major ramifications for generations to come: that seems to be the gist of opinions around campus and the country about the confirmation of Justice Brett Kavanaugh to the Supreme Court. Both sides of the aisle have galvanized their bases in reaction to the confirmation process and in preparation for midterm elections. Both sides of the aisle have painted the historically apolitical Supreme Court into a political issue to win seats in Congress. Not only have the confirmation votes themselves become more ideologically divided, but the process itself has been dragged out to take an average of 2.3 months.
There are few things more futile or depressing than attempting to teach leadership via sticky note and slightly dry Crayola Broad Point Washable Markers. Yet the words “With your support, we will build on this legacy by creating a comprehensive, four-year cocurricular strategy for cultivating that spirit of leadership” on the Call to Lead capital campaign’s website immediately conjure the image of several bored undergrads contemplating death-by-catered-sandwiches while a leadership guru gesticulates madly in the background.
House music is a vague term for the vast and eclectic sea of sounds that are coming out of speakers everywhere around the world. Similar to jazz, it is a term that cannot do justice to the feeling and spirit of the music that it describes. If someone asked you to define the forlorn and fey sound of Miles Davis playing the trumpet, the best explanation you could give would be to put on “B—es Brew,” as recorded by Miles Davis. As Jesse Saunders wrote in her brief history of house music, it “is a feeling that can’t really be defined.”
The landscape of American higher education is changing. Amidst already daunting challenges in the form of rapidly rising tuitions, decreased funding and a student debt crisis reaching its zenith, the march of technological progress is also reshaping higher education.
A few weeks ago, in the midst of the outrage surrounding alleged rapist turned Supreme Court Justice (yes, in that order) Brett Kavanaugh’s confirmation process, people across the country took to the streets to protest, pressure their senators to vote against him and support sexual assault survivors.
As we sped down Highway 89 en route to my very first college debate tournament, the four walls of our team’s rented minivan vibrated with the beat of pop music blasting from the front of the car. My teammates shouted over the music and each other, our deafening six-man circus drawing annoyed glances from passing cars. Squeezed into the back row, the ruckus from the front and the sound of my fingers tapping anthropology notes into my computer provided the harmony to the opening chords of the Moana soundtrack, played on a loop through my earbuds for the duration of our two-hour journey.
With the appointment of Justice Brett Kavanaugh to the Supreme Court, the United States ushers in an entirely new era of legality. Chief among the staples of this paradigm shift: the retention of a conservative “political” majority. Mind you, I wholeheartedly believe that justices should serve as objective arbiters of the law, but I’m not so stupid as to presume that human beings suddenly eschew their beliefs and predilections the moment that they don those dapper, black robes. A consensus in viewpoint is thereby nothing short of monumental. But unlike the previous 5-4 majority, Kavanaugh represents a grand unknown atop the bench. His predecessor, Justice Anthony Kennedy, was renowned for his propensity to forego an automatic adherence to party lines. He was conservative, of course, but one couldn’t predict his judgement simply by glancing at the accompanying “Republican stance” on any given issue. Such is the sign of a great judge: putting objectivity before subjectivity. And Kennedy should be commended for it.
Nike made headlines this past month by introducing Colin Kaepernick as the face of its newest advertising campaign — “Believe in something. Even if it means sacrificing everything,” the campaign’s slogan declares. It illustrates how Kaepernick sacrificed his career in the NFL to protest police brutality and social inequality by kneeling during the national anthem. The release of the Kaepernick ad on Instagram shattered Nike’s previous record views on any post by the millions. Not all viewers double tapped, however, and while Nike’s sales surged in the days following the release of the ad, videos of Nike apparel being torn apart and burned went just as viral.
Reporters were treated to a one-of-a-kind show in the Oval Office this past Thursday. While it may have been sloppy journalism, the White House spectacle did not fail to cover a wide range of important topics: everything from stop-and-frisk, Chicago and Larry Hoover, to manufacturing, Foxconn and hydrogen-powered airplanes.
As a child, I always pictured sayings in my head. When people claimed something was the “best thing since sliced bread,” I’d picture sandwiches being made between two huge half-loaves. For some reason, “break a leg” was a chair, lopsided due to a snapped leg. But a more significant phrase had a very specific picture, and it was one I had to face in many important moments of my life. The phrase was “let it go,” and the picture was a small girl hanging off the edge of a cliff.
The comparisons were too easy to make. The world watched a charismatic leader and advocate of democracy released from years of confinement by an authoritarian government, who went on to win the country’s first openly-contested elections. Many people, including myself, firmly believed that Aung San Suu Kyi’s impact on Myanmar would mirror Mandela’s reformation of South Africa, that she would eliminate the draconian restrictions of the established military government and herald a new era of Burmese democracy. This, however, has not come to pass. Tragically Suu Kyi, now the country’s de facto leader, has overseen the erosion of democratic potential in Myanmar. The country that so recently carried the hopes of the international community has regressed.