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(02/08/18 5:30am)
Ryan Spector ’19’s Feb. 2 guest column titled “You’re Not Tripping” seems to me, and many others, to be a violent attack against women and women of color. Fortunately, the Dartmouth community has responded; several organizations — 40 at the time of publication — have voiced their support for the members of the Trips directorate. Those mentioned in Spector’s column and those who went out of their way to support them make this community strong.
(02/08/18 5:15am)
Last year, the McDonald Centre for Theology, Ethics and Public Life at the University of Oxford announced a project titled “Ethics and Empire” to convene “a series of workshops to measure apologias and critiques of empire against historical data from antiquity to modernity across the globe.” The first colloquium took place from July 6 to 7, 2017, as the opening session of the five-year project. The project’s webpage justifies the need for such a project given the “intense public debate” surrounding issues of colonialism and its legacies in Britain and around the world. The project seeks to challenge the consensus it identifies in scholarship of colonialism that imperialism has been nothing but “wicked; and empire is therefore unethical” so “nothing of interest remains to be explored.” The webpage for the project cites the movement to topple statues of British imperialist and white supremacist Cecil Rhodes as evidence for this imagined scholarly orthodoxy that needs to be challenged, arguing that imperialism had often produced good outcomes around the world.
(02/08/18 5:45am)
Freedom of speech and freedom of the press have always been polarizing points of discussion, particularly in recent years. It is difficult now to read any publication or witness any discourse, on TV or elsewhere, without there being an undercurrent pertaining to this freedom of expression. On both sides of the aisle, invisible lines are being drawn, partitioning categories of opinions and ideas that are allegedly “fake news,” conspiracies or subjectively considered to be wrong. Some may feel that open discourse is being suffocated. Others might contend that people are not doing enough to stifle unsavory discussion. A society must define what is out-of-bounds in terms of freedom of expression and ask where it ought to draw a line in limiting dialogue.
(02/01/18 5:45am)
Dartmouth College, the rest of the Ivy League, Stanford University, Williams College — these are colleges only by technicality. See, thinking about a general category often means thinking about the mean or median. When we think of the American worker, our national consensus converges to about the right median.
(01/30/18 5:30am)
I took a Ryanair plane to Munich for less than 100 euros roundtrip. Then, I traveled toward Petershausen on the S2 subway line before taking the 720 bus from the Dachau Stadt Railway Station.
(01/26/18 6:15am)
According to the National Alliance on Mental Illness, about one in five adults in the U.S. experiences mental illness any given year. Sadness permeates our lives in varying degrees and ways, whether a fleeting melancholy due to heartbreak or a long period of numbness from sudden loss, the moodiness that comes with temperate changes or clinical depression that should be treated.
(01/25/18 5:45am)
According to language reference publication “Ethnologue,” Hindi-Urdu (or Hindustani) is the third most spoken language worldwide. The Swedish-language encyclopedia “Nationalencyklopedin” places Hindi, not including the significant number of Urdu speakers, as the fourth most spoken language worldwide by native speakers. Beyond being a beautiful language with a unique history, hundreds of millions of speakers and two different scripts, Hindi-Urdu is a strategically important language for Americans for reasons including scholarship, trade and national security. Why, then, does Dartmouth not have a Hindi-Urdu Program?
(01/25/18 5:30am)
Don’t lie to yourself: At six years old, all of us secretly dreamed of being President of the United States. The grandiose ceremonies, the household name brand and, well, the power to help. What wasn’t enticing about that?
(01/19/18 5:45am)
One recent evening I wandered around a fraternity, stupefied, as a small human tragedy unfolded. Familiar faces flashed before my eyes. I wasn’t in the condition to make small talk, and neither were they. We were conducting the social whittling away that is endemic to modern existence. This process takes on added significance during the winter of one’s final year at Dartmouth.
(01/18/18 5:30am)
The ninth issue of the ninth volume of “InfoWorld: The PC News Weekly” from 1987 was filled with what one would expect for a magazine targeted at IT professionals and computer geeks. The front page advertised the new Macintosh II, replete with one megabyte of memory sold for $3,899 for one floppy drive and no display (nearly $8,500 in 2018 dollars). One page featured a story labeled “Presentation Package Lets Users Control Look” by Scott Mace. Mace writes that “Forethough Inc. last week introduced PowerPoint, a Macintosh program that lets users create and manage business presentations “using overhead transparencies, flip charts, speaker’s notes and handouts” and concludes that PowerPoint will be a catalyst in the new computerized business market. What Mace failed to prophesize is that PowerPoint would become the bane of the civilized world.
(01/18/18 6:15am)
Reflecting on New Years' resolutions.
(01/18/18 5:05am)
Hanover’s Howe Library will begin celebrating the 21st year of Ciné Salon, a program that celebrates seldom seen films, on Monday. Seven segments will be presented through April 16. With a variety of genres, Ciné Salon will feature psychedelic LSD films and avant-garde masterpieces.
(01/16/18 5:45am)
If Richard Pryor was the godfather of comedy and Bernie Mac its uncle, then Dave Chappelle is comedy’s first cousin. He was cool when audiences first saw him back in the 1990s, as a 20-something cracking jokes on “Def Comedy Jam.” And as we got older, Chappelle got better. Slapstick humor meshed with racial and social commentary, setting the foundation for the highly successful but short-lived “Chappelle’s Show.” And we liked him. America’s older first cousin matured. Now in his 30s, he taught us more grown-up lessons in his sketches about George W. Bush-era geopolitics with “Black Bush,” and the nuances of America’s racial imaginary in “When Keeping It Real Goes Wrong.” Yet he retained the familiarity that made us love him in the first place, with some sketches whose chief aim was goofiness, like “A Moment in the Life of Lil Jon” and various sketches that followed the misadventures of crackhead Tyrone Biggums.
(01/16/18 5:30am)
What, in your estimation, is the most widely-shared quote attributed to Martin Luther King, Jr. on the third Monday each January? Is it “I have a dream”? “Hate cannot drive out hate”? An excerpt about content of character, perhaps? It is certainly not what King wrote in his “Letter from a Birmingham Jail”: That “it is wrong to urge an individual to cease his efforts ... because the quest may precipitate violence.” Your most conservative friend on Facebook will never post that freedom “must be demanded by the oppressed.” King’s declaration that America is the “greatest purveyor of violence in the world today” will not appear on any banners.
(01/11/18 5:15am)
If you’re at all familiar with the niche meme community, you’re probably aware of the “I’m Not Like Other Girls” meme, which satirizes girls who go out of their way to distinguish themselves from traditional notions of femininity. “Starter pack” memes characterize these “unique” women as those who wear checkerboard pants, Kurt Cobain-esque clout goggles and Doc Martens. They identify “Lolita” as their favorite book or movie (a perfect combination of the ironic and subversive) and drink black coffee (black like their soul). Satirizing this behavior is an important critique of internalized sexism. Thus, it is also important to consider that some of the “feminine” characteristics that “I’m Not Like Other Girls” resists are actually worth resisting, and that there should be room for multiple femininities.
(01/11/18 5:30am)
When was the last time you sat down with pen and paper and wrote a letter to someone in your own unique and imperfect handwriting? When was the last time you sat down with a cup of coffee and a print newspaper to read about recent events?
(01/11/18 6:15am)
I’ve struggled throughout college to find an alarm clock that really works for me. Apple’s “chimes” sound is too calming, and “radar” is too harsh. Custom tones have not worked either: I had my alarm set to Arcade Fire’s “Wake Up” for a while before I realized that I had the rest of the day to channel my hipster-dom and didn’t want to start that performance so early in the morning.
(01/11/18 5:45am)
When most people stumble upon something horrific, their first reaction likely isn’t taking out a camera or recording device — at least this was not the case a mere few years ago. Now, with the advancement of technology and the changing role of social media platforms, such an event would be shared via Snapchat, live-streamed, posted on Facebook or added to Instagram stories. In the case of vlogger Logan Paul, his medium of choice was YouTube.
(01/09/18 6:00am)
With record lows in Hanover this week and snow as far south as Florida, it isn’t difficult to imagine that somebody, somewhere, is citing the abnormally frosty weather as evidence to deny climate change. We all know the argument: Snow means Earth isn’t getting warmer; it’s getting colder. Of course, weather is different from climate. The fact that one can easily observe weather, along with all its natural fluctuations, but not climate is one reason among many that explain why it can be so difficult to convince climate change deniers of our planet’s impending environmental decline.
(11/10/17 5:00am)
Recently, Dartmouth announced a clear commitment to address food sustainability throughout campus dining by initiating the formation of a “food working group” comprised of a collective of students, faculty and staff. As one of the students serving in this group, I am as nervous as I am hopeful, and while not jaded, certainly uncertain. I wonder — what would a comprehensive sustainable food action plan look like, and how could we direct our efforts into getting it right?