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Dartmouth is more difficult than it used to be, and it isn’t because of the professors or the changing student body. Rather, changes to Dartmouth’s Advanced Placement course acceptance policy that were implemented for the Class of 2018 began to truly manifest themselves last year, as the Class of 2017 graduated and the Class of 2018 stepped into their positions for extracurricular and academic activities.
I’m going to be honest: I didn’t apply to any colleges in the South not due to a dearth of high-caliber institutions, but because of the labels I had heard about the region. The South is often portrayed as ultra-conservative, uber-religious and relatively poor. Even if I were in an urban area and the college campus were a diverse and inclusive place, I feared the implied racism and sexism that might surface if I were to step off campus or venture out of the city. As a West Coast native, I don’t know a lot about Southern culture. For too long, I’ve relied on stereotypes I had heard from others or seen in movies and other media to form an overall negative and foreign image of the region.
When you think of a typical economics major, who comes to mind? One of the predominant stereotypes is the “econ bro.” A glance around an economics classroom during my Dimensions experience last spring provided evidence of a gender imbalance in the major, a suspicion that was reinforced while taking economics courses my freshman fall and winter. Economics is Dartmouth’s most popular undergraduate major. As the gender gap in economics fails to shrink in graduate education and in the workplace, it needs to be addressed at its roots.
From their experience during exams or competitions, students are used to the pressure of the clock. Yet the U.S. national debt clock brings pressure to an entirely new level. Those who observe it are immediately drawn to the $20 trillion figure on the top left. Boston University professor Laurence Kotlikoff estimated that the U.S. government had unfunded liabilities worth close to $210 trillion. Fiscal sustainability is not a complicated concept — it is a term that describes whether or not the government is capable of maintaining its policies and programs without risking insolvency or defaulting on its promises. With programs such as Social Security and Medicare driving costs higher, change is imperative.
Despite the myriad problems and the issues I have come to see and experience over my years at Dartmouth, my academic experiences and time spent with faculty have been the highlight of my time in Hanover. The one-on-one interactions, engagement and emphasis on undergraduate teaching Dartmouth offers are features of the academic experience that I will miss. In particular, my experiences with Dartmouth’s history department and its faculty have been the most consistently eye-opening and intellectually stimulating part of my Dartmouth career. The history classes, foreign study opportunities, research and faculty engagement I have partaken in have all, in one way or another, had a significant impact on both my personal and professional development as well as the evolution of my intellectual and social concerns. A critical and subversive worldview — which revolves around a concern for inequity and emphases on complicating, contesting or interrogating existing paradigms and ways of thinking — that history professors at Dartmouth have instilled in me will continue to shape my life long after I graduate in the spring.
It was 9 a.m. on June 27, 2016 when I woke and sat up, the texture of the sidewalk pavement imprinted deeply into my cheek. I checked the time, straightened my tie and glanced toward the front of the line I had been in for four hours. I was outside the Supreme Court on the day the decision for the Whole Woman’s Health v. Hellerstedt case, which concerned a Texas law that required doctors performing abortions to have admitting privileges at nearby hospitals and raised the standards of abortion clinics to that of ambulatory surgical centers, was set to be announced. At the base of the court steps were two sign-wielding groups, ready to assume their role as supporter or protester depending on the holding.
“To stop a bad guy with a gun, it takes a good guy with a gun,” proclaimed Wayne LaPierre, the executive vice president and chief executive officer of the National Rifle Association at the 2018 Conservative Political Action Conference. In an endgame situation like the one LaPierre describes, it could be that the only way to protect people would be through the use of a firearm, especially if faced with someone that also has a firearm. But the issue with LaPierre’s logic lies in the fact that he accepts that such a situation would occur instead of doing everything in his power to stop it.
Will this time be different? One would hope that the senseless mass shooting at Florida’s Marjory Stoneman Douglas High School would move America to action. But of course, this is a nation that saw 20 first-grade students gunned down at Sandy Hook Elementary School and did nothing. Even as the survivors of the shooting speak out in favor of gun control, the Florida House of Representatives refused to pass a ban on assault rifles. Yet this debate can be resolved without extreme measures on either side. Reasonable, widely-supported gun regulations can limit the chance of another mass shooting.
When thinking about where to go for college, I was drawn to America because of the much-vaunted liberal arts education. I did not know what I wanted to study, so a school like Dartmouth seemed a natural choice. Three and a half years later, I’ve learned a little about a lot of things and wish I knew more about connections between fields of knowledge.
Like many of my peers, I was baffled at the guest column published in The Dartmouth claiming that it was implausible that this year’s First-Year Trips director and assistant director could have disproportionately selected women for the Trips directorate based on merit alone. The author of the column “You’re Not Tripping” has every right to hold his views, but I am not going to legitimize them by repeating them here.
Though some may disagree, the College is not technically a business. As a nonprofit educational institution, one of Dartmouth’s core objectives is to provide the highest quality education possible to its students. For-profit institutions, on the other hand, prioritize seeking financial returns.
Finding myself nostalgic for mundanities like London’s crowded public transport, I still keep my Oyster card in the back compartment of my phone, so that I see it every time I pull out my Dartmouth student ID to pay for a meal. Most people, including myself, who take a study abroad term in a city like London often come back to Hanover yearning for city life. I miss my go-to coffee shop where the disaffected barista flashed me a nod of recognition with every visit, taking the bus to Chinatown late at night for a bite to eat alone and the ease of meeting people my age outside the university at which I studied.
Affordability and accessibility are particularly valuable for college students, especially when it comes to food and dining options. With busy schedules and varying needs, students seek out options that are convenient. To make the most of Dartmouth Dining Services’ meal plans, students tend to eat at places that accept College dining dollars, like the Class of 1953 Commons or convenient campus snack bars. Many first-years rely on venues that accept meal swipes, particularly during their fall terms when the SmartChoice 20 plan is mandatory. As a result, local restaurants, which rely heavily upon student engagement, can be crowded out. Dartmouth and its students should support local restaurants through building community character and economic advantages.
Ryan Spector ’19’s Feb. 2 guest column titled “You’re Not Tripping” seems to me, and many others, to be a violent attack against women and women of color. Fortunately, the Dartmouth community has responded; several organizations — 40 at the time of publication — have voiced their support for the members of the Trips directorate. Those mentioned in Spector’s column and those who went out of their way to support them make this community strong.
Last year, the McDonald Centre for Theology, Ethics and Public Life at the University of Oxford announced a project titled “Ethics and Empire” to convene “a series of workshops to measure apologias and critiques of empire against historical data from antiquity to modernity across the globe.” The first colloquium took place from July 6 to 7, 2017, as the opening session of the five-year project. The project’s webpage justifies the need for such a project given the “intense public debate” surrounding issues of colonialism and its legacies in Britain and around the world. The project seeks to challenge the consensus it identifies in scholarship of colonialism that imperialism has been nothing but “wicked; and empire is therefore unethical” so “nothing of interest remains to be explored.” The webpage for the project cites the movement to topple statues of British imperialist and white supremacist Cecil Rhodes as evidence for this imagined scholarly orthodoxy that needs to be challenged, arguing that imperialism had often produced good outcomes around the world.
Freedom of speech and freedom of the press have always been polarizing points of discussion, particularly in recent years. It is difficult now to read any publication or witness any discourse, on TV or elsewhere, without there being an undercurrent pertaining to this freedom of expression. On both sides of the aisle, invisible lines are being drawn, partitioning categories of opinions and ideas that are allegedly “fake news,” conspiracies or subjectively considered to be wrong. Some may feel that open discourse is being suffocated. Others might contend that people are not doing enough to stifle unsavory discussion. A society must define what is out-of-bounds in terms of freedom of expression and ask where it ought to draw a line in limiting dialogue.
Dartmouth College, the rest of the Ivy League, Stanford University, Williams College — these are colleges only by technicality. See, thinking about a general category often means thinking about the mean or median. When we think of the American worker, our national consensus converges to about the right median.
I took a Ryanair plane to Munich for less than 100 euros roundtrip. Then, I traveled toward Petershausen on the S2 subway line before taking the 720 bus from the Dachau Stadt Railway Station.
According to the National Alliance on Mental Illness, about one in five adults in the U.S. experiences mental illness any given year. Sadness permeates our lives in varying degrees and ways, whether a fleeting melancholy due to heartbreak or a long period of numbness from sudden loss, the moodiness that comes with temperate changes or clinical depression that should be treated.
According to language reference publication “Ethnologue,” Hindi-Urdu (or Hindustani) is the third most spoken language worldwide. The Swedish-language encyclopedia “Nationalencyklopedin” places Hindi, not including the significant number of Urdu speakers, as the fourth most spoken language worldwide by native speakers. Beyond being a beautiful language with a unique history, hundreds of millions of speakers and two different scripts, Hindi-Urdu is a strategically important language for Americans for reasons including scholarship, trade and national security. Why, then, does Dartmouth not have a Hindi-Urdu Program?
