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Hovering over our packs slung on the bus station bench, I count the cars as they pass by and wait for one of them to slow down. My traveling companion, Noah, and I rifle for snacks in my 45-liter Osprey, which holds all of my possessions for the next two months. These are the first stages of our survival plan. If our host doesn’t show, we will camp out at the bus stop until a car heading in the right direction comes by the next morning and then we’ll catch a train to a major city. Fifteen minutes pass, then 20.
The body is where things happen, and the body makes things happen. But in light of Sexual Awareness Month, I am thinking about how a body is also a burden. Your body is your heaviest baggage, bearing the scars of physical strain or perhaps even trauma — and in spite of that trauma, the body is daring to feel longing and lust. Everyone has a theory of their body whether or not this theorization is conscious. It comes from watching cinema, scrolling through social media feeds and simply existing. All of these activities happen in spite of and in relation to the emotional history of one’s body. Survivors of sexual assault often struggle with body image and the feeling of being objectified. But the sexualization of the female body, along with the reality that women are disproportionally affected by sexual assault, means that simply existing in a female or femme body is difficult even for those who have not faced sexual assault. So how does one live in a marginalized body with agency and without fear?
Dartmouth publicizes a wide-ranging curriculum with room for exploration for undergraduates, but that openness doesn’t seem to extend to the career choices the College promotes through its Center for Professional Development. Last week, the CPD hosted its Employer Connections Fair, where Dartmouth students had the opportunity to meet potential employers. Those employers came mostly from finance and consulting firms, and there was little representation from the public sector. This imbalance between private and public sector jobs is mirrored in a slant in jobs that Dartmouth students choose to take after graduation; 56 percent of the Class of 2018 took jobs in either finance, consulting or technology.
The coffee shop is a privileged space. Since coffee was exported from Ethiopia to Mecca and Medina in the 10th century, coffeehouses have been a staple of cosmopolitan life around the world. People have used coffeehouses as local meeting places, cornerstones of an interconnected and reflective neighborhood.
On March 22, special counsel Robert Mueller delivered his report on the two-year long investigation into Russian involvement in the 2016 election. Many Democrats have spent the previous two years on the edge of their seats, hoping Mueller’s report would allege that the Donald Trump campaign colluded with Russia to influence the 2016 election. Two days after Mueller submitted his report, attorney general William Barr submitted a four-page summary of the report to Congress — a decision that many Democrats decried as indicative of a lack of transparency and oversight. Given Barr’s public skepticism of the investigation, Democrats aren’t wrong to question whether Barr held back details that could have hurt the President’s standing. But even if Democrats have grounds to pursue a full release of the report, they dwell on the issue at their own peril.
Campus outsiders use many stereotypes to describe Dartmouth students. Posts on college-matching website Unigo portray Dartmouth as a fraternity-dominated, beer-drinking party school, but also as a place where students are laid back, outdoorsy and active. I find these Dartmouth stereotypes contradictory — on one hand, students are known for extreme partying, and on the other, they are seen as healthy and physically active. The truth is that both stereotypes are largely valid.
In the wake of last month’s horrific massacre in Christchurch, New Zealand, all of the usual media phrases and buzzwords that have grown so familiar and tired were put back into circulation. First came the expressions of shock and sorrow, peppered with words like “unimaginable” that have not been applicable for a long time. Then came the discussion of the responsibilities of the news media, wherein a number of very serious-sounding people have the same conversation about not showing the video of the shooting for what seems like the 30th time.
Mike Trout might just be the best baseball player to ever live. In just 3,898 at-bats, the 27-year-old Trout has hit 245 homeruns, stolen 190 bases, posted a .307 batting average and amassed a whopping 64.2 wins above replacement (a statistic that estimates the number of wins a player contributes to his team). Since his 2011 debut, Trout has won six Silver Slugger awards and has finished in the top two of MVP voting in every season but 2017, when he missed 39 games for a thumb injury and still finished fourth. Trout already has a higher career wins above replacement than forty Hall of Famers, including Yogi Berra, Harmon Killebrew and Jackie Robinson. Only the great Ty Cobb, who retired in 1928, had a better WAR by the age of 26. Last month, the Los Angeles Angels rewarded Trout with a 12-year, $430 million extension, the largest contract in the history of American sports. In 150 years of Major League Baseball, the sport has never seen a player like Mike Trout.
The recent college admissions scandal has focused national attention on college admissions processes at elite institutions. However, only some of these accounts considered the influence of social inequalities on students’ experiences after admission. Especially at elite colleges, social inequality between students runs deep, unfairly disadvantaging some students. These inequalities can effectively bar disadvantaged students from the same opportunities that their privileged peers enjoy.
I wasn’t at all surprised by the recent college admissions scandal. The news struck close to home since I’m from Hillsborough, CA, a town in which multiple parents implicated in the scandal reside. The scandal shouldn’t be that surprising to anyone. Look at college admissions from a business standpoint: If a desired good — in this case, a degree from an elite university — is hard to obtain, black markets arise for consumers to gain access.
What factors should colleges consider when admitting applicants? About 90 percent of Americans believe high school grades and standardized test scores should be a factor in college admissions decisions. Outside of academic accomplishments, many Americans believe that athletic ability, community service involvement and being the first in one’s family to attend college should be considered by admissions committees. What few Americans support, however, is favoring applicants whose parents attended that same college. So-called legacy admissions receives either major or minor support from 32 percent of Americans, but only eight percent support the use of legacy as a major factor.
A new HBO documentary “The Inventor: Out for Blood in Silicon Valley” chronicles the rise and demise of Theranos, a health-tech company that claimed to have designed blood tests requiring a very small amount of blood. Its inexpensive tests could, it claimed, be administered and analyzed without a physician or a lab, thereby bringing healthcare closer to the consumer. Theranos received endorsements from a series of influential figures, including former U.S. Secretary of Defense James Mattis, former U.S. Secretary of State George Shultz and media mogul Rupert Murdoch. The company’s peak valuation reached $9 billion. But in 2015, its technological claims were revealed as false. By 2016, Forbes estimated the net worth of Theranos founder Elizabeth Holmes at virtually nothing. Her company was a scam.
The sun was setting in the Mataderos neighborhood of Buenos Aires, and I had just attached myself to the longest bus line I had ever seen: It wrapped around the corner and ended right next to an overflowing public trash can. Ten minutes passed, and the line and general discontent only grew. Another 15 agonizing minutes passed. Finally, a half-filled bus rolled up to the stop. I took one look at the line and knew that I’d probably have to wait for the next bus.
During the college application period, some parents support their children by reassuring them that hard work and good grades can get them into a good college. Other parents decide to support their children in a more unconventional way. Thirty-three wealthy parents, including Felicity Huffman from “Desperate Housewives” and Lori Loughlin from “Full House,” were recently involved in what the case’s prosecutors referred to as the “largest college admission scam” ever. These parents spent anywhere from $200 thousand to $6.5 million to get their kids into elite colleges such as Georgetown, Yale, Stanford and the University of Southern California.
The word “nationalism” calls to mind some of the darkest chapters in history. When I hear the term, I immediately think both of the divisive posturing that precipitated World War I and the fascist regimes of World War II. Nationalism seems pernicious. It appeals to tribal instincts, making people forget their opponents’ humanity and inviting catastrophic human-rights abuses. What’s more, nationalism seems irrational. In an interconnected world of increasingly fluid borders, one might think it foolish to promote the arbitrary identities that underlie the nation state. Following this logic, some are quick to condemn nationalism as a plague of the 20th century and an anachronism that society must eradicate whenever it reemerges in the modern world.
We all know the feeling — you’re scrolling through Facebook and you find that New York Times article you just have to read. Perhaps it’s about how unlovable Theresa May is, or breaking news that Donald Trump does have terrible cardiovascular health. You eagerly click on the article and BAM! You’ve been hit with the dreaded pop-up: “You have reached your limit of free articles.” Great.
According to Western news media, China presently faces a large number of problems. News stories are constantly awash with reports concerning the pollution in Chinese cities, political and religious repression and government corruption, among more. But there is one issue in particular that will seriously threaten China’s success within the next thirty years: Demographics. Even as a nation of 1.3 billion people, China will soon lack a sufficient number of citizens to support its economy. The country is aging quickly, and the repercussions of this should be a grave concern for Beijing.
In the modern news media industry, objective reporting and personal opinions increasingly share the same space. Many prominent, well-respected journalists maintain an active social media presence — in fact, they are almost expected to — giving readers unprecedented access to journalists’ thoughts, personalities and beliefs. It is clear that many journalists who publicize their personal opinions, whether directly or indirectly, still produce high-quality, objective reporting. But enmeshing news and opinion also opens the media to criticism, and in our current national environment, that criticism presents a threat to the credibility of journalism and reporting.
I began the year writing a manuscript about desire but quickly realized that words fall short of experience. One weekend away from the opening of the installation, “Dora’s Room: Digital Dreams,” at the Hopkins Center for the Performing Arts, I started to think about the practical implications of desire. People want to experience sex — not talk about it. Most adults remember having “the talk” with their parents when they were teenagers or having to sit through a sexual education course; these conversations were probably more uncomfortable than they were helpful. Given the national institutions that seem to oppose embracing sexuality and a collective desire to do just that, talking about it is more important than ever. This means that taking control of our own sexual health (both physical and mental) requires not just paying attention in health class, but also looking to media that acknowledges the aesthetic element to our bodies. While there are biological and scientific explanations for what happens to our bodies, there are emotional reasons for why these scientific occurrences are allowed to happen.