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With the exception of several houses that hosted events promoting awareness of campus sexual assault, self-care and gender inequity, Greek life spaces closed this past Friday night in recognition of Sexual Assault Awareness Month. Termed the “Night of Solidarity,” Friday evening was meant to encourage Dartmouth community members to reflect on the ways that Greek life perpetuates sexual violence on campus. The night’s sentiment encourages steps toward ensuring safety and support for everybody on this campus, particularly because of its union with Dartmouth’s “Take Back the Night” march. However, in demonstrating support by prohibiting entrance to students for a single night, Greek houses risk feigning action with inaction. While the Night of Solidarity recognizes the reality of campus sexual violence, it ultimately offers no solutions for impactful change on this front. As several houses mentioned in their emails of solidarity, the next essential steps toward aggregating campus social change include strict and enforced intolerance of sexual violence.
On February 27, the section of Wisconsin Avenue directly in front of the Russian Embassy in Washington was renamed Boris Nemtsov Plaza, in a tribute to its namesake Russian opposition leader. The Associated Press has called the renaming “a D.C. sponsored effort to troll the Russian government.”
Some know Martin Shkreli as the “pharma bro” responsible for gouging the price of the life-saving drug Daraprim, relied on by vulnerable populations — pregnant women, cancer patients, people living with AIDS — by 5,000 percent. Some know him as the man who received a seven-year sentence for securities fraud this March. Some know him as the owner of the sole existing copy of the Wu-Tang Clan album “Once Upon a Time in Shaolin.”
I do not believe in hurting others. It is important to me to live on a campus where the student body can feel safe and respected regardless of personal identifiers or beliefs, but I think there comes a point when political correctness begins to tread on people’s toes. When legitimate expression of political or otherwise controversial ideology becomes compromised or vilified on campus, students need to take a step back and understand the repercussions of responding with outrage. Equating disagreeableness with hatefulness intentionally smudges the line between exercising and abusing free speech, placing significant constraints on campus conversations.
The next installment of "Cartoon of Incompetence," Jessica Link's story of life.
A few weeks into winter term, I called my parents crying for the first time in my life. They were noticeably confused — I don’t cry often, but when I do, I never go to them until my tears are gone. As it was, I could not fully explain why I was so upset. My dad, a psychiatrist, immediately asked me if I had been feeling “blue.” I responded that I had. I was tired, unenthusiastic and reluctant to spend time outside of my room. I had trouble getting out of bed, not because I did not want to leave the bliss of sleep but because I did not want to face the world. Everything felt “meh;” I could hardly remember the last time I had felt anything other than malaise. My dad told me to get more sleep, see my friends more and exercise regularly. If I was still feeling this way in a week, he suggested options such as therapy or medication. I called back a few days later, happy to report that I was feeling much better. He told me that I had probably been going through a slump brought on by the winter weather or homesickness; whatever it was, he was glad for me that it had passed. He ended the phone call with a reminder that I could always talk to him about my mental state, and that was that.
The fourth installment of "Cartoon of Incompetence."
A study published by Rutgers University found that until 2008, 97 percent of scholars who published academic op-eds in The Wall Street Journal and 82 percent in The New York Times were men. A byline survey conducted by Taryn Yaeger of The OpEd Project found that between Sept. 15 and Dec. 7, 2011, “women wrote 20 percent of op-eds in the nation’s leading newspapers — The New York Times, The Washington Post, the Los Angeles Times, and The Wall Street Journal.” Feminist news sources were quick to publish articles berating The Journal and The Times for being sexist and discriminatory publications.
What causes people’s behavior? Why do people eat what they eat or drink what they drink? One might think, “Simple — because I want to!” But what motivates people to behave, eat or drink in the first place? What causes people to make decisions? If these choices — how to get to work, what to buy at the supermarket, where to spend money — have become subconscious, then it is time to take a trip of self-exploration.
Link recounts an awkward moment when trapped between two francophiles.
I didn’t bother to read the details of the first reports of the mass shooting at Marjory Stoneman Douglas High School in Parkland, Florida when they were released. The breaking — and heartbreaking — news failed to surprise me.
“[Taking a shower] would [minimize] the risk of contracting the disease” — such was the advice for dealing with HIV and AIDS prescribed by Jacob Zuma before his accession to the presidency of South Africa in 2009. The ignorance accompanying the comment should have been warning enough that Zuma would prove to be an incompetent leader during his presidency. However, it was not. Now, as of Feb. 14, Zuma’s almost decade-long stint as president has come to an end. Under his leadership, South Africa has been devastated, and the post-Apartheid dream of the “rainbow nation” has been severely threatened. The general unease surrounding Zuma’s accession to office in 2009 has proved to have been merited.
“Sister survivors … the magic is in the power of your voice,” remarked Judge Rosemarie Aquilina at former USA Gymnastics national team doctor Larry Nassar’s sentencing hearing. As she addressed the 156 women who testified against Nassar, her language and tone were unsettling. Her remarks sounded more like something one would expect to hear coming out of a megaphone at an activists’ march than from the bench in a courtroom. Her theatrical comments toward victims like, “the monster who took advantage of you is going to wither much like the scene in ‘The Wizard of Oz’ where the water gets poured on the witch and the witch withers away” did nothing but put a spotlight on the judge herself.
A guest column under the title “You’re Not Tripping” was published in The Dartmouth on Feb. 2, criticizing the hiring process of the First-Year Trips directorate. Many campus groups have since responded with campus-wide emails proclaiming their support for the Trips directorate, which the column’s author Ryan Spector ’19 accused of gender bias in its selection procedures. Several of the groups responded in a way that supported the manipulation of free speech. One can only hope these were premature declarations and not serious calls for censorship.
I met a man named Abu Nabil in Jordan. He used to live in Amman, the country’s capital. Before moving there, he lived in Daraa, a city about 47 miles north of Amman. In Daraa, he studied at the university, obtained a law degree, married and started a family. But just under a century before, the victors of World War I had gathered together and drawn up new borders for the Middle East. One of those lines, the one demarcating Jordan and Syria, passed through the fields four miles west of Daraa. That put Daraa in Syrian territory.
What do you do when your friends ask for new swears?
Thanks to today’s media messages, people learn to feel ashamed of their bodies before they learn basic arithmetic. Disney films, magazine advertisements and sitcom television instill a false conception that self-worth is determined by appearance, particularly in females. Being lovable by mass media’s standards means flaunting a flat stomach, flawless skin and a million and one other supposedly ideal physical attributes.
Classical music is generally thought of as a pretentious genre written by European men, for European men. Classically trained musicians typically spend their formative years of study learning works by canonical European male composers such as Ludwig van Beethoven, Frédéric Chopin and Wolfgang Amadeus Mozart; only after do they get the chance to study more contemporary music.
I am privileged. This statement — rather, the implications of acknowledging its validity — have escaped the lips of countless individuals for whom the statement rings true. While some of us at Dartmouth may consider ourselves privileged, few rarely grapple with what that word means or its ramifications in our interactions with other students.
America is a nation built by powerful ideas. In the 18th century, the Framers wove the democratic, individualistic ideals of the Enlightenment into the moral and constitutional fabric of the nation. In the 19th century, laissez-faire liberalism allowed free men and free markets to unleash an unprecedented wave of innovation and growth while uniting the country through commerce. In the 20th century, the revolution spearheaded by then-president Franklin D. Roosevelt brought the struggling masses back into civil society by establishing an expansive, ambitious welfare state and restoring America’s commitment to egalitarianism. In the 21st century, our nation must wrestle with the ramifications of these past revolutions and use new ideas to actualize our timeless values of liberty, equality and prosperity.