1000 items found for your search. If no results were found please broaden your search.
I want to be rich. There, I said it. I am at this school because I love the people here, I love the opportunities afforded to me here and I love the things I am learning here, but I am primarily here because I expect a high rate of return on my Ivy League education.
Link examines some of the College’s most tightly-knit organizations.
On Apr. 6, Dartmouth students “Took Back the Night.” Social spaces were asked to close in solidarity with survivors of sexual violence. All of them said they did. (While walking home I witnessed a group of guys run loudly into a fraternity shouting, “We’re gonna be late for our pong tourney!” I will let you speculate which fraternity it was.) While many community members took hosting events such as movie screenings, discussions and a march seriously, most saw Apr. 6 as a forced “dry night.” What do we have to show for it a month later?
For students considering pursuing a career in either the government or nonprofit sectors, the Public Service Loan Forgiveness Program may seem ideal. For example, the average medical student’s debt is $190,000. But as over 75 percent of hospitals are public or nonprofit, 95 percent of these loans are eligible for forgiveness under the Public Service Loan Forgiveness Program. Teachers, Peace Corps workers and many other professionals are also eligible.
Fifty years ago, the Dartmouth student body was completely male. In typical Dartmouth fashion, there was resistance to change. But with considerable effort over the years, that demographic has changed: since 2012, the student body has had equal representation of both genders. To this day, Dartmouth continues to redefine what it means to preserve tradition without excluding deserving students on the basis of race, gender and socioeconomic background from the opportunities of a Dartmouth education.
Lincoln depicts what support looks like.
My favorite YouTube channel is “i’m cyborg but that’s ok,” named after a 2006 South Korean romantic comedy film called I’m a Cyborg, But That’s OK directed by Park Chan-wook. The YouTube user edits feature-length films, mostly independent Asian or French new-wave cinema, down to two to five minutes and pairs the visuals with a song. Similar YouTube users who are less careful about acknowledging content rights have had videos removed. There is an art to splicing and editing, and copyright law should take into account the value of using found footage to allow for reflections of the fragmentation and intertextuality of modernity. YouTube edits create an aesthetic of transnational, transtemporal coolness — little-known gems of art from different parts of the world and different times that come together through a shared emotional core.
Velona ponders how art might be affected by the current moment.
There is certainly something endearing about the notion of a group of geographically-disparate nations coming together to perform broad values-based activities. And against a growing trend of inward-looking nationalism, the Commonwealth of Nations certainly has a distinct appeal. However, although it should presumably be considered a paragon of grand multilateralism, the Commonwealth is effectively powerless in its current state. The organization puportedly has two aims: advancing democracy and human rights and aiding economic development. It struggles to do either, and it must be reformed for there to be any reason to keep it.
In the United States, as in many Anglophone countries, each voter lives within a legislative district and is awarded one vote. The voter then casts that vote for a candidate, and the candidate with the most votes wins. Each district elects one member, has one
The current political moment is mired in vulgarity, partly engendered by the election of a walking parody of a reality show host notorious for sexual indiscretions to the presidency following a campaign that started by calling Mexican immigrants rapists. It isn’t particularly difficult to see why calls for a return to dignity ring true in the minds of many Americans. This is especially true for a certain class of educated liberals who are largely shielded from the cruelest policies now being enacted by federal and state agencies throughout the country. For these people, the deepest defining characteristic of the Trump era is a sense of embarrassment, the profound humiliation of waking up every morning to some fresh bizarre horror and thinking, “we lost to this.”
President Donald Trump has made a grand show of the Iran nuclear deal. The Joint Comprehensive Plan of Action, often referred to by its acronym JCPOA, enjoys broad international support. The JCPOA isn’t perfect, but it includes about as many concessions as the Iranians are willing to give. So far, the deal has worked, significantly decreasing Iran’s capacity to develop nuclear weapons. And let’s not forget: the alternative to the JCPOA is not a better deal. The alternative is an unchecked Iran on a rapid path to a nuclear bomb.
Cook explores what leadership looks like in the year 2025.
Since the Jerry Sandusky scandal and Timothy Piazza’s hazing-related death early last year, Pennsylvania State University has walked on eggshells. Another safety infringement will send the university’s name right back into the news headlines while they cannot afford the negative publicity. Necessarily, they’ve examined safety procedures in organizations across campus in order to mitigate any future safety risks, assessed emergency procedures, set minimum requirements for medically-certified leaders to club participant ratios and reviewed the risks involved in each club’s activities. All of these measures may help keep the university’s name out of unwanted press headlines and ensure the safety of current and future Penn State students, but when precaution translated to shutting down of one of the university’s major clubs, the administration went a step too far.
A common perception at Dartmouth is that there is a plethora of opportunities for students to volunteer. Students are bombarded with emails inviting them to apply to programs like START, build and repair local homes or buy McDonald’s to help raise funds for a local nonprofit. But short-term or low commitment volunteer events are far and few between.
“You don’t have to agree with [T]rump but the mob can’t make me not love him. We are both dragon energy. He is my brother. I love everyone. I don’t agree with everything anyone does. That’s what makes us individuals. And we have the right to independent thought.”
According to a recent survey by College Pulse, a majority of Dartmouth respondents have violated the law; until this past fall, they could have faced jail time. New Hampshire has since done away with that penalty, but every one of these students could still face substantial fines. Their crime? Smoking weed.
With his announcement of the College’s $3 billion capital campaign, “The Call to Lead,” College President Phil Hanlon acknowledged an obvious truth: Dartmouth is distinct. The College maintains a unique identity and educational opportunity among universities. In “The Call to Lead,” Dartmouth has shown it is intrepid enough to strengthen those aspects of the College that will further distinguish and advance the school while also acknowledging Dartmouth’s current shortcomings and steps for improvement. Regardless of the campaign’s self-congratulatory tone, this declaration exemplifies the direction and spirit that Dartmouth needs if it is to thrive. A confident vision for the future of the College has been set forth: will alumni and students be willing to answer?
Students wake up at around the same time, go to class, attend meetings, eat several structured meals, go out, go to bed and do it all again the following day. Then again the following week. Then the following term. Barring exceptions and unexpected circumstances, these terms of routine turn into years. In fact, a survey by OnePoll found that 67 percent of Americans feel like their lives barely stray from their routines. This routine extends far beyond the way people partition the time they have and permeate their mindsets and habits as well — all integral parts that represent individual identity.
I can count on one hand the number of times my parents and I have said “I love you” to each other. In Chinese culture, love is something people show through their actions; it is weird to express it with words. The action of love is not shown through hugs and kisses, either, but rather through sacrifice and diligence. It is something that I have never felt comfortable explaining.