PREVIOUS SAM: Where should we talk?
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PREVIOUS SAM: Where should we talk?
Week after week you, the loyal readers of our column, pick up the Mirror and brace yourselves for a whole lot of crazy. Things like, “How do they do it?” and “Have they found Jesus?” and “There’s medication for that” run through your minds as you read our stories. But enough about you, you sniveling consumerists. Let’s talk about us! For our final column we shall share with you the story of how we met. You’ve heard of “When Harry Met Sally” and this, dear readers, is nothing like that.
The time has come, for me to lip-sync for my life.
Happy week nine, Mirror readers! Hayley and Caroline can hardly believe that this is the last editor’s note they will pen together, as Caroline will be abroad in London in the fall. Where has the time gone?
Language and cultural perceptions surrounding mental health can often be gendered, a result of a long history of mental health stigmas that persist today.
From the U.S. Women’s National Team suing U.S. Soccer this year for wage discrimination to the splitting of rifle shooting based on gender in the 1984 Olympics after Margaret Murdock tied for first place with a man in the then-mixed event during the 1976 games, sports and gender have always had a complicated relationship. Female coaches still make less than male coaches. In the 2014-2015 season at Dartmouth, head coaches of men’s teams averaged salaries of $125,311 while head coaches of women’s teams had an average salary of $86,595. Assistant coaches of men’s teams made on average per full time employee $64,090 while their counterparts on women’s teams averaged $56,414. Of the 13 full-time head coaching positions of men’s teams, all 13 are filled by men. Of the 15 full-time head coaching positions of women’s teams, six are filled by men and nine are filled by women. Of the 35 assistant coaching positions of men’s teams, 30 are filled by men and five are filled by women. Yet, of the 29 assistant coach positions of women’s teams, 13 are filled by men and 16 are filled by women. So, in general, men can coach women, but women can’t coach men, and the gender of the athletes you coach determines how much you can make.
Here’s the thing: being a woman of color was never something I thought about really being until I came to Dartmouth. Politically I identified with it, but it wasn’t until I arrived in this frankly toxic white, male, heteronormative space that I absorbed the full extent of how much being a woman of color would dictate my experience here. Although Dartmouth has many more people of color than the incredibly white town in which I grew up, its rhetoric of diversity and inclusivity only masks an apathetic at best, though often actively hostile, attitude towards those who by their mere existence challenge the rigid norms of this place.
When we started thinking about what the topic of gender means, we realized that it is incredibly broad. Gender is an integral part of our identities, and thus plays a role in almost everything we do. As gender has risen to the forefront of national discussion, particularly in the context of politics, we wanted to explore how these different issues and experiences manifest here on campus. Dartmouth’s gender dynamics are somewhat complex — the College was all-male for the first 202 years of its history — so it wasn’t a surprise to us that we found widely varying experiences and feelings over the course of our partnership.
For Logan Henderson ’17, his identity as a trans and gender-queer person of color has been significantly affected by the College’s small size, lack of racial and ethnic diversity and location in a rural town. Most people hear the identity stories of wealthy, white people, Henderson said, adding that stories like his own are rarely, if ever, told.
Despite its 247-year history as an institution, Dartmouth opened its doors to women 44 years ago, and since then we have had some incredible alumnae who have made their mark in a patriarchal world. These are women who are working to improve the lives of other women, who have seen firsthand the kind of inequality that women around the world face, who have had to work harder to make a career in a male-dominated industry and who have gone through trauma that they hope to save other women from ever experiencing.
Making things might actually be our oldest profession. Humans have been makings things — tools, weapons, pottery, art, fire — since the beginning of our species.
The Class of 1953 Commons is known on campus for a variety of things — ramen week, the annual Mardi Gras spread, the kosher dining section — but perhaps its most popular section is the bakery area. Filled with desserts ranging from danishes to pies to the ever-tempting Foco cookies, the Foco dessert section is a campus fixture.
Noelle Anderson ’18 has an enrapturing sense of authenticity. She paints whale sharks. She dances on tables. She has stayed overnight in the Black Family Visual Arts Center. She modifies all the items on the menu when she goes out to eat, and she unapologetically wears crocs in the studio.
Two years ago today, I was on my 20-hour return busride to Buenos Aires, Argentina. I had just spent the long weekend in Bariloche, Argentina’s equivalent of Vail or Vancouver. This trip occurred a little past the halfway point of my Spanish LSA, during the dead quiet of Bariloche’s fall season. The town was pretty sleepy, waiting patiently and eagerly for snow — unlike Hanover during any of my four fall quarters at Dartmouth.
Young Wes isn’t too fond of his classes. For example, he despises his 6D, which runs from 9 p.m. to 2 a.m. on Friday nights with x-hours scheduled exclusively over Green Key weekend. That’s right — 72 straight x-hours. “Moving Dartmouth Forward,” people. While he hasn’t yet honed his skills in “Primate Endocrinology,” he has developed quite the arsenal of excuses to get out of class. And it’s not your typical, “Oh, I overslept,” or “My throat hurts,” or the classic, “My family was slaughtered in a tragic boating accident in the Bermuda Triangle.” No, Wes has his professors wrapped around his little finger with some of the most creative whoppers out there. Let’s take a look at some highlights.
Senior Staff Photographer Seamore Zhu '19 explores the history of humans in relation to the Earth by capturing the way we have come to see and use nature to lock ourselves into smaller, more constructed spaces.
Happy week seven, Mirror readers. We hope you’ve recovered from your weekends dressing up in pastels, eating pig and frolicking in the mud. Perhaps the mother who Caroline heard exclaim to her son, “Honey, no offense, but Dartmouth students are SO weird!” was right after all.
Senior staff photographer Eliza McDonough '18 looks intothe nature of distractions.
In 1972, Dartmouth began accepting women. Once women arrived on campus, they not only immersed themselves into academic life, but also got involved in activities outside of the classroom. When they discovered that they could not join certain clubs, they created their own outlets for creativity. Jody Hill Simpson ’74 was one such trailblazer.
In Tomas Tranströmmer’s poem “The Blue House” (1997), a man stands in the woods outside of his home and sees with new eyes. It is as though he were dead and suddenly flooded with sight. Before him, the house transforms into a child’s drawing. The timber is heavy with sorrow and joy. The garden is a new world awash with weeds. The walls and ceilings tell a story different than he remembers. At the end of the poem, everything falls away except for a single image: a battered ship setting sail on raging seas. Each of our lives is trailed by a phantom life, he asserts, “a sister vessel which plows an entirely different route.”