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It’s Saturday morning. The cool fog wraps itself around me as I throw open the North Fayerweather door. Carried across campus by the thought of breakfast food, I find myself in the middle of the Green. Gazing at the black mark surrounding me, I smile, filled with humility and pride for this community of which I am so lucky to be a part.
This past January, in an inspiring acceptance speech at the Golden Globes, Oprah Winfrey preached the importance of “speaking your truth.” Leading the charge in the #MeToo movement, a wake-up call for the persisting problem of sexual assault in our nation, Oprah sought to inspire voices that had been silent for too long. I applaud Oprah and her counterparts for their bravery in breaking this silence. I agree that the first step to putting an end to these atrocities, committed behind the scenes by some of our biggest stars, is to start the conversation. I thank those courageous enough to share and challenge anyone who would have wished that they kept quiet.
“We have just received information that a single gunshot was fired in the area of School Street and West Wheelock Street in Hanover.”
I stared at question number 6 on the form.
Sometimes thoughts and prayers aren't enough.
You never think it will happen to you until it does.
In May of 2017, the United States Department of Justice launched an investigation into potential Russian attempts to influence the previous year’s American presidential election, as well as possible coordination between Russia and the Trump administration. Since then, as a country, we’ve reached a kind of impasse; a national gridlock, one born of a long, mired period of what for many feels like purgatorial waiting. During this time of opacity, reading and listening to the news has become, for many (including myself), a form of control. We get to latch onto the coverage of Mueller’s proceedings, assigning our own levels of significance to moments like the indictment of Michael Flynn and more recently, a foiled smear campaign to frame Mueller for sexual misconduct. People spend their time reading into his findings and framing them the way they want to see them. However, patience is running thin. Fortunately, for those of us feeling that we can’t take this much longer, reports of Mueller’s findings are expected to come flying back into the news following the midterm elections.
The photograph of Amal Hussein, an emaciated 7-year-old Yemeni girl on the brink of death, took America by storm when it was first published in the New York Times. Its wide circulation drew long-overdue attention to Yemen’s ongoing crisis — although crisis seems too small a word for it. Famine and cholera have swept the country; as of June, one million Yemenis were infected with cholera, and 18 million don’t know where their next meal will come from. Of the country’s population of 28 million, over 22 million live in dire need of humanitarian aid. The health and survival of over 80 percent of Yemeni children are at risk. The U.N. has dubbed this catastrophe the world’s worst humanitarian crisis and potentially the worst famine the world has seen in a century if the war continues.
With the United States’ midterm elections looming, the push to “get out the vote” is in full-swing. As it should be — only 61 percent of registered voters went to the polls in 2016. Perhaps even more surprising is that 2016 set the record for voter turnout in a presidential election. If we take a closer look at the 137.5 million voters who actually, well, voted, we see something else surprising: close to 90 percent of people reported they would vote along party lines. This tribalistic divide in the American civic body mirrors the partisan divide in Congress, where party unity voting has increased from sixty percent in the early 1970s to 90 percent in 2017.
For most of the nation’s history, it was rare to see a Dartmouth student in the electorate. Even in times, when the compositions of both the College and electorate were dominated by white, male landowners, voting was a right unavailable to those under the age of 21. This changed with the 26th Amendment in the wake of the Vietnam War, during which many Americans protested the civic injustice in people without say in the political system being drafted to fight in a war they could not stop.
Married to a Kardashian and boasting countless smash hit records along with an extremely successful clothing line, Kanye West is no stranger to the spotlight. Lately, however, Kanye has found himself in the limelight for a new reason: politics. Kanye West, along with Lil Pump, was the musical guest on this season’s premiere of “Saturday Night Live.” As the credits rolled, West rapped his song “Ghost Town” while sporting his bright red Make America Great Again hat. After the broadcast cut out, West delivered a Kanye-sized rant to the SNL audience about his support for President Donald Trump. Just two weeks later, West visited President Trump in the Oval Office, dazzling viewers with more ranting — this time, to an audience of the entire nation.
“What high school did you go to? Where are you from? What are you involved in on campus? What classes are you taking? What are you going to major in? What are you planning on doing with your life after Dartmouth?”
I received several attention-grabbing emails in my inbox last week. The messages advertised that conservative commentator David Horowitz would be coming to campus to discuss “Identity Politics and the Totalitarian Threat from the Left.” Potentially provocative email subject lines containing quotes by Horowitz included “Israel is the victim,” “Angry voices of the left” and “Identity politics is racist.” The planned format of the event was 40 minutes of prepared remarks, followed by a 20-minute question and answer session.
The Dartmouth College Republicans billed the talk as a double-hitter. Most emails advertised the hour-long lecture as “Identity Politics and the Totalitarian Threat from the Left,” and another proclaimed “‘Israel is the Victim,’ Hear David Horowitz’s Opinion on Tuesday, October 23rd at 6pm.” The president of the College Republicans opened for Horowitz, a controversial conservative figure, with an articulate speech calling for increased political dialogue on campus. He emphasized the importance of both listening and speaking up, but requested decorum in doing so.
Based on true events.
Casey Smerczynski '20 depicts Dartmouth students in their finest moments.
In the tenth chapter of her series "Mixed From Maine," Cecilia Morin '21 looks at the daunting prospects for the rest of fall term.
A few weeks ago, during a class discussion on media portrayals of archaeology, my professor questioned why films so often lacked diverse casts and dismissed a lack of demand as a possible reason, saying something to the effect of “obviously, people want more diverse films.”
Last Saturday, 11 Jewish congregants were murdered and six others were injured as they worshipped at a Pittsburgh synagogue. The Anti-Defamation League believes it was the deadliest attack on the Jewish community in U.S. history. Last Wednesday, two black people were shot and killed in a Kroger grocery store in Kentucky. Authorities are currently investigating the murders as a hate crime; before the shooting, the alleged shooter tried to enter a predominantly black church but was unable to get inside. Across last week, explosive devices were mailed to more than dozen prominent individuals and organizations — including former U.S. President Barack Obama, 2016 presidential candidate Hillary Clinton, billionaire and liberal donor George Soros, and CNN — who have criticized President Donald Trump. These actions were disgusting examples of hate crimes and politicized violence, and the Editorial Board stands in solidarity with the victims.
The earliest signs of the Homecoming tradition go back to the era of William Jewett Tucker’s presidency at Dartmouth in the 1890s. Back then, the College had weekly student body meetings that were known as “Rhetoricals,” which took place in the Old Chapel of Dartmouth Hall. By 1895, the student body population grew too large for the Old Chapel, and “Dartmouth Night,” the tradition we know today, took root. Dartmouth Night was an opportunity for members of the Dartmouth community “to devote an evening to the traditions and glory of Dartmouth, and to stimulate pride in her achievements, and strengthen the purpose that the present and the future of the college shall be worthy of its past,” as the Congressional Record and New Hampshire Journal wrote in 1896.